2013. — 25 p. Выходные данные не указаны.The last one hundred years have seen an increased interest in the role of the Trinity in Christian faith and spirituality. From Rahner to Barth, from Zizioulas to LaCugna, attempts have been made to wrest the Trinity from the musings of peripatetics and to place it rightfully at the center of the Christian life. The Catechism of the Catholic Church articulates well the significance that many contemporary theologians attempt to appropriate to the Trinity: "The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the 'hierarchy of the truths of faith.'" Indeed, if the Trinity is the "central mystery of Christian faith and life", then it simply follows that it should be understood, articulated, and lived as such; as LaCugna argues, "The doctrine of the Trinity is ultimately a practical doctrine with radical consequences for Christian life". If we give lex orandi, lex credendi any credence, it seems to follow that Christian prayer should place great significance on the Trinity on account of its place as the "most fundamental and essential" teaching in Christian doctrine.
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